The World of André Le Nôtre
This 1990 study of André Le Nôtre (1643–1700), the creator of the French 'formal' garden, sets his work within the contexts of French traditions of land management, advances in cartography and engineering, and the social and architectural development of the château. Translated by Graham Larkin. Foreword by John Dixon Hunt.
Learning to Die in London, 1380–1540
In this study of Middle English texts on the 'art of dying', including the Visitation of the Sick, Erasmus' Preparation to Death and Lydgate's Dance of Death, Appleford shows that an educated awareness of death and mortality was a vital aspect of medieval civic culture.
The Queen's Dumbshows
John Lydgate and the Making of Early Theater
Claire Sponsler explores the places, forms and functions of early drama through a variety of ‘non-literary’ Middle English texts by John Lydgate, including dumbshows and mummings, verses for tapestry, The Procession of Corpus Christi and ballads for banquets.
Texts in Translation
The central and later Middle Ages were a critical formative period for the Italian peninsula, which lay at the centre of trading networks stretching from Britain to Byzantium. This volume’s 120 newly translated sources range in date from c.1000 to the early 15th century. They illustrate the cultural, ethnic and religious diversity of medieval Italy, highlighting both its continuities with the Latin West and the ways in which it was exceptional, such as its new communal forms of government.
The Last Crusade in the West
Castile and the Conquest of Granada
This third book in O'Callaghan's trilogy about the struggle between Christianity and Islam on the Iberian Peninsula describes the reconquest of Spain by the Christian monarchs, from the middle of the 14th century to the final efforts of Fernando and Isabel – a military offensive, accorded the status of a crusade by the Papacy, that forced the capitulation of Granada in 1492.
Grammar and Christianity in the Late Roman World
How did literate Romans of the fourth and fifth centuries come to know Christianity? This study looks at the role of educational texts about Latin grammar and usage – the artes grammaticae produced between 350 and 500 CE – in shaping religious and literary discourse.
Conquerors, Brides, and Concubines
Interfaith Relations and Social Power in Medieval Iberia
Simon Barton investigates the political and cultural significance of marriages and other sexual encounters between Christians and Muslims in the Iberian Peninsula, from the Islamic conquest in the early eighth century to the fall of Granada and the end of Muslim rule in 1492.
Confessions of Faith in Early Modern England
Examining the work of authors including John Milton, John Donne, Thomas Browne and John Bunyan, this study focuses on passages that Brooke Conti calls 'confessions of faith' – autobiographical moments and sudden declarations of belief that occur in works of politics or religious controversy. Slightly off-mint.
Authorship and Publicity Before Print
Jean Gerson and the Transformation of Late Medieval Learning
Daniel Hobbins looks beyond the ecclesiastical career of Jean Gerson (1363–1429) to present the French theologian as representative of his wider cultural era and an author active at a time when written culture was rapidly expanding.
Shades of Difference
Mythologies of Skin Color in Early Modern England
Sujata Iyengar’s term ‘mythologies of color’ refers to a complex of early modern beliefs surrounding the significance of skin colour, whether white, black, red, green, yellow or transparent. She explores these cultural mythologies in their historical, geographical and literary contexts during the period when colonial expansion and the slave trade introduced Britons to more dark-skinned persons than they had previously encountered.
The Science of the Eye and the Birth of Modern French Fiction
With close textual exegesis of works of French realism, detective fiction, science fiction and the fantastic, Andrea Goulet examines the novel within the context of 19th-century scientific discourse, specifically, the epistemological debates of optics.
John Capgrave's Fifteenth Century
East Anglia in the 15th century was a centre of English culture, and its ferment of political, religious and cultural debate is reflected in the works, written in Middle English for lay audiences, of the Augustinian friar and scholar John Capgrave. Exploring the innovation and themes of his writings – piety, the intellectual, the spiritual integrity of the English Church, holy women, sainthood and governance – Karen Winstead argues against the prevalent view of Capgrave as a religious and political reactionary.
British Gardens in India
Describing the empire-building British of the Raj, Professor Herbert writes, ‘they took with them as part of their cultural baggage their love of gardens and their certainties about what a garden should look like’. In this pioneering history, she discusses the gardens the British created for themselves in India, whether viceroys and their wives, minor officials, soldiers or professional botanists. The result is an illustrated exploration of their lasting horticultural influence in India, and India’s influence on them.
Chaucer's Pardoner and Wife of Bath
Can an outrageously immoral man or a scandalous woman teach morality or lead people to virtue? Does personal fallibility devalue one’s words and deeds? Can individual failing be separated from official function? Chaucer addressed these issues through his portraits of the Pardoner, the immoral seller of indulgences, and the sexually rapacious Wife of Bath. In this study of these two ‘fallible authors’, Minnis reveals them as aspects of Chaucer’s radical experiment, confronting the relationship between objective authority and subjective fallibility.
Censorship and Cultural Sensibility
The Regulation of Language in Tudor-Stuart England
Debora Shuger offers a new approach to the history of early modern English censorship. Attempting to recover the system of beliefs and values ‘that made the regulation of language, including state censorship, seem like a good idea’, the study deals with issues that remain relevant today: the rhetoric of ideological extremism, the use of defamation to ruin political opponents, and the grounding of law in theological ethics.
Animal Bodies, Renaissance Culture
Discussing familiar animals – horses, sheep, dogs, cats, rats and moles – in the literary contexts of Renaissance works including Hamlet, Utopia and Romeo and Juliet, Karen Raber argues that ‘there is no such thing as human identity, history, culture, without the prior cooperation, collaboration, habitation, ideological appropriation, consumption of animals, without animals as the "always already" of both materiality and culture itself.’
Theater of a City
The Places of London Comedy, 1598–1642
Linking the development of London’s theatres directly to the capital’s spectacular demographic and economic growth during the second half of the 16th century, Howard argues that the theatre was important in shaping people’s perception of new urban environments. In chapters on the Royal Exchange, London’s debtors’ prisons, its whorehouses, and the West End, the study explores how dramas helped construct the social relations and activity within these locations.
Connecting the Covenants
Judaism and the Search for Christian Identity in Eighteenth-Century England
Studying 'the preoccupation of certain Christian thinkers with Judaism as a critical religious and cultural factor' in the early 18th century, Ruderman focuses on the writings and career of English-born Christian convert Moses Marcus.