The God Confusion
Gary Cox, author of How to be an Existentialist, explores in a witty, yet balanced way the idea of God and the standard arguments for his existence, and he shows how all such arguments are logically incapable of moving beyond speculation to any kind of proof. Concluding that God may or may not exist and that the only credible philosophical position is agnosticism, Cox acknowledges that a commitment to live as though there is a moral God is both coherent and prudent.
Britain's Chief Rabbis & the Religious Character of Anglo-Jewry, 1880-1970
Benjamin J Elton presents a radical reinterpretation of Britain's Chief Rabbis from Nathan Adler to Immanuel Jakobovits; and by placing them in their intellectual context, reveals their impact on the religious life of Anglo-Jewry.
The Cistercians in the Early Middle Ages
Published to mark the nonacentenary of the foundation of the Cistercian order at Citeaux in 1098, this volume portrays the growth and the cultural, spiritual and economic life of the 'white monks'. Williams's study is concerned with the first 250 years of Cistercian history, the so-called 'Golden Age' that was brought to an end by the Black Death. The book includes numerous maps and plans, a chapter on the Cistercian-affiliated nunneries and an extensive bibliography of primary and secondary sources.
Connecting the Covenants
Judaism and the Search for Christian Identity in Eighteenth-Century England
Studying 'the preoccupation of certain Christian thinkers with Judaism as a critical religious and cultural factor' in the early 18th century, Ruderman focuses on the writings and career of English-born Christian convert Moses Marcus.
The Commerce of the Sacred
Mediation of the Divine among Jews in the Greco-Roman World
An influential work since its first publication in 1984, The Commerce of the Sacred now appears in a new, updated edition. It combines approaches from the history of religions and social anthropology to investigate the practices and influence of Jews who lived in the Greco-Roman world outside Palestine. Without rabbinic control, Lightstone argues, they developed their own beliefs, such as those involving prayers at dead martyrs' tombs, and thereby helped blur the boundaries between Jews and Christians.