Out of Time
1966 and the End of Old-Fashioned Britain
Peter Chapman was 18 years old in 1966, the year of Harold Wilson, the seamen’s strike, London ‘swinging’ to a soundtrack of Beatles and Rolling Stones, and England’s victory in the World Cup. Chapman, whose hopes of being a professional footballer had been dashed, but who would become an outstanding football journalist, gives a vivid picture of the lost world of Britain in the Sixties from the perspective of his world in Islington, north London.
A Downstairs View of Twentieth-Century Britain
From the quintessential liveried servant of 1900 and the 10,000 'maids-of-all-work' invited to tea by Queen Alexandra to celebrate the King's coronation in 1902, to modern au pairs and domestics, this authoritative social history gathers the 'voices, heard and unheard, published and unpublished, of domestic servants' to offer an engrossing account of the social changes that have taken place in the British home over the last century.
The Oldest Hatred
John Mann, the Labour MP, has brought together essays, speeches and articles by a variety of public figures who have spoken against anti-Semitism and racism, from George Washington's letter to the Hebrew Congregation in Newport (1790) and Émile Zola's defence of Dreyfus in 1898 to a campaign speech by Barack Obama in 2008. Among another 30 writers represented are Maxim Gorky, Elie Wiesel, John F Kennedy and Winston Churchill, and for each author Mann provides a substantial historical introduction.
Nations are often regarded as fixed, natural entities, but most nation states have been consciously created in recent centuries, and France is no exception. Divided into three sections covering French history, experience and identity, this study examines the way that revolution, social conflict, war, occupation and resistance, colonialism and decolonization, religion, gender and popular culture have all shaped the evolution and reinvention of France to create the country we know today.
In this second, updated edition of a pioneering work in the social history of Britain and the Welfare State, Welshman explores the idea that an underclass has been successively reinvented since 1880, in Britain and the US. After discussing general ideas such as the undeserving poor and the lumpenproletariat, the study examines the continuities and differences in concepts ranging from the ‘social residuum’ of the 1880s, through the ‘problem family’ of the 1950s to today’s ‘troubled families’.
Informal Justice in England and Wales, 1760–1914
The Courts of Popular Opinion
Examining ‘unofficial justice as visited upon malefactors by the collective actions of private citizens’, Stephen Banks gives a scholarly account of public shaming rituals, or ‘rough music’, and the punishments imposed for crimes such as wife-beating or informing.